Sunday, May 10, 2015

First Encounter with a Real-life Green Monster

A few weeks ago, I was sitting at my host family's house in my village playing cards with one of my brothers when out of nowhere, my little sisters starts screaming in fear and running toward the house. We all looked around panicking, had a scorpion stung her? Did a rabid dog bite her? We had no idea what had sent my 6 year old sister fleeing to hide in the house. My brother saw it before I did.

Looking past the top of my head, he calmly got up and said “Zazie, you should go inside.” Confused and slightly terrified at what I might find behind me, I slowly turned my head and immediately I knocked the chair down with how quickly I stood up.

A dark green monster made of leaves was running full force towards us in huge strides, waving an enormous branch in his hand, with an obviously clear intent to smack whatever and whomever would get in its way, with 6 younger boys chasing after it yelling incomprehensibly and waving around branches of their own.

My brain literally had no idea what I was seeing and I did the only sensible thing I could think of at the time and I sat back down. My brother just looked at me exasperatedly and stepped in front of me. The leafy green monster finally stopped running maybe 2 feet in front of where we were, me in my chair not knowing what else to do and my brother, being the protector that he is, standing bravely in front of me. The leafy monster did not speak a word, he peeked over my brother's shoulder at me, looked back at my brother, shook his entire leafy body so hard that leaves were flying out of everywhere off his body, raised his branch to my brother's face (my brother did not flinch at all), looked at me again and stomped off.

As soon as the green monster saw some other innocent villagers walking on the road next to our house, he immediately started running towards them and shaking his branch the whole way there. These people ran screaming into the nearest house.

Meanwhile, as I sat there trying to comprehend what the heck had just happened, my brother calmly sat back down and picked up his cards we had knocked off the yellow water bidon we had been playing on, and started laughing. “The mask was scared of you! Did you see it stop in its tracks? Heehee...mask was not smacking anyone in our house today!” He was clutching at his sides.
I still had not found the words so I just stared at him for a few seconds and finally shouted, “What the hell is THE MASK?!”.

A little history lesson:

The Bwa, or Bwaba, (the ethnic group in my village, they speak Bwamu) believe that the world was created by a God, Dobweni, who abandoned man and left the earth when he was wounded by a woman pounding millet with her pestle. To act as his representative among man and as an intermediary between man and the forces of nature, Dobweni sent his son, Do.

Do represents the bush and its life-giving force, for the Bwa still depend on the bush for game and gathered food. He shows himself as the source of plant life and the power that gives fruit to man's work in the fields. Do is concerned with all ceremonies that insure the renewal of life.

One representation of Do is with masks, bieni, made exclusively of wild plants (stalks, grass, and leaves), because they must not resemble the creations of man.

The most typical leaf mask is a mask that appears at the beginning of the performance season to sweep all impurities from the community. Leaf masks representing the initial and universal form of Dwo serve to integrate the individual into human society and to link the community of man with the natural world.

Leaf masks are born in the bush, early in the morning, when young initiates of the congregation gather vines and the leaves of the karite tree, a symbol of fertility. The mask assistants (these are the young boys that were accompanying my lovely green monster), who do not perform, wrap the body of the performer in vines from head to toe. The performer may no longer speak because speech is a human skill.

The major contexts in which leaf masks appear are initiations and village purification or renewal ceremonies called loponu.The performer becomes Do, and performs in rites that represent the dependence of man on the forces of nature for life.
* My family also mentioned that this green monster went around the village smacking anyone who crossed their paths with his branch as part of this purification, hence why my little sister and the others ran terrified into the house.

This is the traditional leaf masks that you see, the one I saw was the exact same but missing the white feathers on his head.




This information and these pictures were taken from the University of Iowa Museum of Art's website from a thorough study done by CHRISTOPHER D. ROY: http://africa.uima.uiowa.edu/topic-essays/show/39?start=8